Infernal Ramblings
A Malaysian Perspective on Politics, Society and Economics

Regime Change for Combatting Poverty and Oppression

Written by johnleemk on 12:09:23 am Apr 20, 2007.
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Regime change appears to be the scum of many bleeding heart liberals these days. In their world of moral relativism, there are no good or bad governments - just different ones.

The trouble is, often the oppression that these same left-wingers decry is oppression caused directly by these governments. Still, steadfastly, these people refuse to lend any support to efforts to alter the systems of government in these countries.

I'm not necessarily talking about violent intervention, as occured in Afghanistan and Iraq, although this might sometimes be justified. Even simple things such as lending democracy groups support and putting pressure on regimes to liberalise are better than nothing.

Most liberals are content with token steps, such as talking and criticising foreign regimes, without lending any concrete support to efforts to change these regimes.

For example, trade is the proven key to putting an archaic regime to death. This has occurred in countries like Taiwan and South Korea, and even Chile (where is Pinochet today, exactly?).

There are exceptions, true, but I suspect that it will be difficult for them to remain exceptions. Singapore, for example, is already being forced to liberalise a little, and there's no indication that this trickle will stop.

The only countries where sanctions work better than trade are those that resemble a democracy, such as the former apartheid regime of South Africa. The South African whites who had suffrage largely hated their exclusion from the international community, which made sanctions against them particularly effective.

Yet, the solution of trade has largely been rejected by both proponents and opponents of regime change. Proponents of regime change have been applying sanctions on countries like Cuba and North Korea, with little success. Opponents meanwhile have been voluntarily boycotting countries like Myanmar.

What these countries need is support for change - and the only way we can create such support is to open up these societies so they can see how better off they will be if they change and adopt the best practices that other societies have. How does it help the Myanmarese or the North Koreans if they are left alone and continue to believe in the delusion that they live in an utopic paradise?

Left-wing groups often attack poverty and oppression, and say we must do more to address these problems. But these problems are typically the direct result of the governments these countries operate under.

What is the point of aid for North Korea or Nigeria or Ethiopia, if we know that most of our money will end up padding the pockets of cronies rather than feeding the poor or healing the sick?

Before we can talk about debt relief or further aid to impoverished countries, before we can talk about human rights or whatnot, we must talk about changing the governments that have caused these problems.

Propping up the regimes responsible for these issues is tantamount to condemning the people of these countries to their fate as an impoverished and oppressed people. Regime change is unpalatable, but it need not be done by violence — and in many cases, it may prove to be an investment with worthwhile returns.


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Related comments from forum thread "Comparing South Africa and Malaysia":
johnleemk
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Posted at 10:10:44 am Nov 8, 2005
In many ways, South Africa and Malaysia are different. South Africa has only two major races; Malaysia has three. South Africa is in, well, Africa, and Malaysia is, well, truly Asia. South Africa has a violent history of bloodshed. Malaysia, aside from a few crazy communists and some hotheaded Malays, has had a relatively peaceful past.

And if we look closer, there are even more subtle differences and yet similarities. For instance, both countries have implemented forms of apartheid; South Africa's was targeted at the Black majority, and imposed by an oligarchy of the minority, while Malaysia's was targeted at the non-Bumiputra (including non-Malay aboriginal groups) minority, and imposed by a tyranny of the majority. South Africa's apartheid is in its past; Malaysia's apartheid looks to be just beginning and growing.

South Africa faced international pressure to tear down its apartheid; Malaysia has seen its apartheid largely overlooked. While South Africa isolated Blacks and overtly treated them as dirt, Malaysia just told the non-Bumiputras one thing and did another - with the government begging foreign graduates to "come home" and yet appointing politicians who yell "you tak suka, you keluar dari Malaysia".

Of course, there are some similarities. South Africa and Malaysia have both implemented policies designed to segregate their people; while in South Africa it was confining Blacks to particular areas, in Malaysia, the education system ensured a whole generation would grow up making friends from only one culture and race. And for the big whopper...

South Africa has now implemented policies designed to aid the majority Blacks, largely by encouraging the development of Black millionaires. Incidentally, so has Malaysia - 35 years ago. South Africa's policy is called BEE - Black Economic Empowerment. Malaysia's is called, variously, the New Economic Policy, National Development Policy or, the brand new name - New National (my ass) Agenda. South Africa's policy has been criticised as only benefiting the rich Blacks, who just happen to be close to the ruling party. So has Malaysia's. (As Lee Kuan Yew poignantly said, "Of course there are Chinese millionaires in big cars and big houses. Is it the answer to make a few Malay millionaires with big cars and big houses?"

However, there the similarities end. While Malaysia has ignored such cries to create a more egalitarian society, South Africa has recently embarked on brokering deals that benefit more Blacks - the largest change ever in the ownership of the famous DeBeers diamond company involved handing over 13% of the shares to, among others, the disabled, disadvantaged women, De Beers employees and pensioners and communities living around the DeBeers mines.

South Africa's apartheid eventually broke down due to the lifelong efforts of one outstanding man, Nelson Mandela. Will Malaysia's apartheid collapse? That is a pointless question. All political and economic systems throughout history based on dividing the people of a nation and oppressing them have fallen. The only question is when and how the system will collapse. Is it 50 years down the road? A hundred? Will it fall violently or peacefully? What will replace it? That is an open-ended question, and as Malaysians and citizens of the world, it is our task to ensure that the answer to when is soon, the answer to how is through peaceful means, and the answer to what will be its replacement is an egalitarian system providing equal rights for all.
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johnleemk
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Posted at 11:47:47 am Nov 19, 2005
There is only two ways as I see it. Many Chinese will not accept being forced to learn Malay when they know Malays are not the only Bumiputra and Dayak, Portugese and Kadazandusun are also Bumiputras.
Exactly. Coercion is not the key. Arbitrarily assigning Chinese to Penang is coercively forcing them to identify themselves with Penang, regardless of their true feelings.

OTOH, English is a universal languages acceptable to all races, Dayaks, Kadazandusun, Chinese, Tamils, Malays, and Punjabis and the Chinese can accept it. This is because English is a creol and even Singapore and India make English the official lingua franca.
Which is why I personally advocate making English our second official language or at least, you know, actually forcing our secondary school graduates to pass the SPM English paper (not that our exams actually test anything effectively).

I don't really see what is wrong with communalism. Division creates diversity that is what the founders of America have said. I prefer a heterogeneous nation over a homogeneous one.
Ah, there is your failure. You view culture as a zero-sum thing, but it is most certainly not. Nissan CEO Carlos Ghosn (born in Brazil, studied in France, worked in America, now leads a traditionally insulative Japanese company) has a motto: Culture is additive, not negative. When two or more cultures come together, what naturally ensues is not a clash to see which will subsume the other or the erecting of a wall to avoid any of them subsuming the other(s), but a mixing until the resulting culture is a culture (not cultures) but nevertheless, not exactly any of the cultures that produced it. It is an amalgam that is far more valuable than the sum of its constituents.

Communalism is predicated on the concept that culture is zero-sum. So is the belief of the British National Party that Britain belongs to the Whites, and that White culture should assume the place of honour in Britain. Communalism divides people into arbitrary groups decided by the basis of birth. It may preserve each individual culture, but in the long run, it holds back the development of a unifying culture worth more than the sum of the cultures that made it.

Furthermore, communalism generates friction between the groups it arbitrarily creates, making it an untenable philosophy. Communalism operates on the presumption that each culture has very different interests, hence the creation of different racial-based parties such as UMNO, MCA and MIC. This is patently false. All people innately share similar needs and wants - we will all perish if we do not eat. As a result, there is room for people of different cultures to work together.

Communalism prevents the development of a spectrum of wide beliefs - I can agree with some Malays that vernacular schools harm the country, but I can never join UMNO, where I have a better chance of expressing my views (in this instance) and having them put into action. This can often lead to clearly inappropriate results. For instance, let's say 49% of all Chinese, Malays and Indians agree with A and 51% don't. The three elected leaders of MCA, UMNO and MIC will therefore disagree with A. Therefore, the opinions of 49% of the population go unheard. It is presumed race and political ideology correspond exactly in a 1-to-1 manner. However, they clearly don't, as anyone with an ounce of common sense can tell you.

Iraq is split into a Kurdish north and an Arab south. Yes, it is a divided nation but does that matter?
Iraq itself is an artifical construction, arbitrarily drawn up by Britain. It should never have been created.

No one American can agree on a racial or a religious issue yet they have managed to build a great nation.
But note the lack of publicly-funded communal vernacular schools. Note the irrelevance (and in some territories, illegality) of race-based parties. Note that the people of America call themselves Americans first, not Whites or Blacks or Californians or New Yorkers or Christians or Atheists. You ask any American his ultimate defining characteristic, and the huge odds are is that it will be his American-ness. We Malaysians, because of communalism, have no such pride in calling ourselves Malaysian. We call ourselves Malay, Chinese and Indian. (Or, as in the case of some, Muslim, Christian, Buddhist or Hindu.) We are not united as a nation. That is what communalism does to a country.

It's a blatant misrepresentation to cite America as an example of communalism. Either you and I have different definitions of the word, or you have misunderstood what the United States is founded on. It is built on power to the individual and his community, not the individual and his race. You are welcome anywhere in the United States - not just in certain designated "Asian quarters" - whatever your race is. And that is why America has become a superpower - its acceptance (not mere tolerance) of people, and its assimilation of them into its culture. These assimilated people don't lose their culture - instead, they contribute it to American culture. Assimilation does not alter your culture - it alters the culture you are assimilated into.

User61:
Your views sound oddly similar to one "budakcina" from Malaysia Today. I hope you aren't the same person.

I think vernacular schools are detrimental to our country because they encourage insulation and communalism, not because of the language or whatever. The problem is that our national schools are essentially Malay vernacular schools, not national schools.
User61
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Posted at 4:07:47 am Nov 20, 2005
I've never went to the Malaysia-Today site until a few minutes ago.
tanstaafl
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Posted at 2:16:50 pm Mar 16, 2007
In your comparison of developing countries, I note that you mentioned "history" as a possible big contributor to the current state of a country.

I believe its equally important to consider the extent to which the former colonialist or superpowers or both continued to influence the politics and leadership of those countries.

Whilst evidence is spotty, it would seem clear that outside intervention in South American and African countries since their independence has had huge detrimental effects on countries there. Asia has perhaps been more fortunate due to its distance and the significant cultural dissimilarity with the former colonialists powers.
johnleemk
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Posted at 11:48:32 pm Mar 16, 2007
It's true outside intervention probably plays a role, but if you want to go by a foreign presence post-independence, it wasn't so long ago that the Brits and Aussies had troops stationed in Malaysia and Singapore. ;) I think the strongest factor is history - those colonised by benevolent people interested in maintaining a civil society (e.g. the British) have almost invariably been better off than those colonised by people only interested in exploiting the country's resources.
whodhellknew
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Posted at 11:22:07 pm Apr 14, 2007
With relation to language, why not go with the American Way - no official language, but a language of government.

In any case there are similarities between Malaysia and SA, but if you look close enough, you'll always find similarties between any two countries in the world. Magazine columnists would have much less to write about otherwise.

The proportions based on ethnicity in SA is much more skewed than Malaysia: over 80% are blacks. Of course we could go on deeper and dissect the black population into separate groups as well. Due to history, not many blacks are fond of the Zulus, so there would be friction there. But years of collective oppression has agglutinated the community into one nearly coherent group.

The biggest difference between our two countries are however, our general commercial culture. SA had a Western influenced capitalist culture that has helped it raise high tech industries and rather highly competitive ones such as the arms industry. Malaysia has no such thing.

But there is one striking similarity, between the two: the resilience of rural culture and life, ranging from the continued prevalence of shamanic beliefs (paralleled here by bomohs) and the general wealth gap between the two worlds.

cheers


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