Infernal Ramblings
A Malaysian Perspective on Politics, Society and Economics

Free Tibet, Don't Boycott the Olympics

Written by johnleemk on 11:56:55 am Apr 15, 2008.
Categories:

Tibet and China have captivated the world's attention at a most pressing time for the Chinese nation. At what might have been the worst time imaginable, the Tibetans chose to protest Chinese rule — and the subsequent Chinese clampdown has triggered strong protests from people around the world. China has never had a stellar human rights record, and this, added to some of its shadier activities at home and abroad, have led many to call for a boycott of the Beijing Olympics this summer. As laudable as these causes may be, I am skeptical that a boycott is the right course of action.

From the Free Tibet point of view, things are pretty simple. Tibet was free; China came in and conquered it. Ever since, China has sought to subjugate the Tibetan people and make them subsidiary to a Han Chinese identity. Policies encouraging Han Chinese immigration to Tibet and other ethnic minority regions have only given us more reason to worry. Chinese violence against the people of Tibet earlier this year was basically the last straw. We ought to boycott the Olympics to send China a strong signal that this is not right.

The Free Tibet campaign may be the most vocal, but it is just one of many human rights movements condemning China. Amnesty International has always been up in arms about China's heavyhanded policies, especially towards its own people. Political repression, wanton capital punishment, forced abortions — the list can go on and on.

For China's behaviour abroad, Darfur has perhaps been the signature issue. China's support for the Sudanese government here is not exactly very popular, nor is Chinese involvement with other authoritarian and corrupt African regimes. Again, the clarion call has been for China to divest its investments in these countries, and to stop supporting genocide in Darfur. All these lead many to call for an Olympics boycott, just to teach China a lesson.

Then there is the Chinese side of the argument. China sees Tibet as a historical part of itself; it feels it has a strong claim to the Tibetan region. To many Chinese, giving up Tibet is akin to the United States giving up the South. Other countries have not been above this sort of issue; the United Kingdom struggled for years with the idea of giving Ireland independence. Till today, it's still something of a hot-button issue. Many countries just view a particular region as historically part of themselves, and react strongly to the suggestion that they give it up. Many Chinese are indignant that the West has not been so keen to support other separatist movements as it has been when it comes to Tibet.

Chinese also believe that their domestic issues are their business, not the world's. They will resolve these issues on their own terms; they would rather have a totalitarian Chinese government than a global consensus dictating terms to them. Democracy is not a big deal for most Chinese, as far as we can ascertain.

The same attitude dominates Chinese perception of foreign policy. It is their right to pursue their own investment policies; who are activists to dictate to a sovereign nation where it should put its capital? China is rather sensitive to the notion that it does not have the same right to throw around its power in the same way many Western countries do; it views itself as a world power, and wants to be recognised as such. When people suggest that it not invest in certain countries, that it not exercise its soft power, China gets upset.

So, those are the facts of the case as I see them. Why do I think an Olympics boycott is a bad idea? Because it sends the wrong message. It is not enough to have a message we want to communicate; we have to know that the message will get through. From my reading of the Chinese nation's psyche, I doubt they will respond to the message in the way we think they will.

As one of my friends has observed, the Chinese people are upset with their own government, because they don't think it's heavyhanded enough. There have been many vocal calls for the government to repress the Tibetans even more. It is not just the Chinese government which thinks Tibet belongs to China; the Chinese people think Tibet belong to China. It is not enough to sway the Chinese government; you have to sway the Chinese people. This is an issue they feel strongly about, apparently even more so than the issues human rights activists typically press in China.

Likewise, the Chinese people have this sense that they now are a world power by right. They want to bathe in this feeling; they want to be accorded what they believe to be rightfully theirs. Since the 19th century, they have been trampled upon by foreign powers, and only now are they regaining the status that they deserve. You may quarrel with this interpretation of history, but that is how the Chinese people see it.

A most unfortunate fact is that although the world perceives various people — those of Darfur, those of Tibet, etc. — as victims of Chinese hegemony, the Chinese people perceive themselves as victims of Western hegemony. They react very negatively to any instance where they see the West trying to force its own values and ideas on them. Even though this victim mentality is somewhat at variance with the reality of the situation, it is a potent driving factor in what the Chinese people think, and hence what the Chinese government will do.

One of the worst things the world could do, then, would be to humiliate the Chinese people at the Olympics. Chinese arguments against politicising the situation are not particularly good; that much is clear. It is really hypocritical to say you can't bring Darfur or Tibet into the picture when China itself protested the inclusion of Taiwan in the Olympics on more than one occasion. Nevertheless, realpolitik dictates that we find other ways to change the approach of the Chinese government.

If we boycott the Olympics, we believe we send the message that we want China to help end the genocide in Darfur, and free Tibet. China instead gets the message that we will not respect it as a world power or a sovereign nation, and it will push back strongly. It cannot tolerate being the victim of "the West". Embarrassing China accomplishes nothing more than making China "lose face", and to what end? I cannot see anything productive resulting.

I believe China should work towards a better human rights record. I do not think, though, that the best way to encourage them here is to shame China and the Chinese people. Rather, world leaders should look for ways to engage Chinese leaders behind the scenes, and to gently push them towards reexamining their policies.

If we make China lose face, all we do is hand the hardliners political ammunition. They will be even less likely to engage with the West, and even less likely to consider positive ideas that are associated with "the West". We certainly ought to pressure China to change, but we cannot make China lose face; we cannot ruin their "coming out party".

For China, the Beijing Olympics will mark a glorious return to the world stage, after exclusion from geopolitical power for over a century. Like it or not, whether this party is a success is immaterial; China does wield significant power now. That is why we're so upset with them in the first place — they are not wielding it as constructively as they should be. But we have to engage with China; we cannot treat it as a pariah of sorts, even if they deserve this treatment, any more than we can treat the US or the UK or Germany or Japan as geopolitical outcasts. We really have no choice but to work with China to resolve this issue. Boycotting the Olympics may make us feel good about ourselves. Ultimately, though, it will only give credence to those who warn that the West and other world powers cannot be trusted; it will only strengthen the very forces that we want to weaken.


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Related comments from forum thread "Free Tibet, Don't Boycott the Olympics":
chriswang
Member
Posts: 5
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Posted at 7:48:40 am Apr 16, 2008
John, u tried to state the facts of the case,and the article is generally well written.But you failed to highlight that the recent riots in Tibet were not started by the Chinese authorities, but organised by Tibetans. If u watch Phoenix TV and CCTV4 on Astro, u wud get a more balanced picture of what transpired. The riots in China and the subsequent deaths which resulted from it was not the Chinese govt's doing.True, China has poor human rights record,and the Chinese people (incl. all 56 nationalities) has collectively suffered,esp. under the Communists prior to the opening up in 1978.China is engaging itself more with the ROTW,in the past 3 decades.Many Tibetans disagreed with the separatist elements. Even Dalai Lama himself, on the surface, is not for Tibetan independence, but his arms are being twisted by 'Zhang Qing Hui', the Tibetan overseas movement that is much intertwined with Dalai's govt. in exile, and it is they who advocate separatism even by violent means. I know, i am totally pissed with the rampant doctoring of pictures in the Western media's recent reports, where picture of police brutality in Nepal can be attributed to the events in Lhasa recently. GO to http://www.anti-cnn.com for more. CHRIS
Last five replies (10 comments not shown):
ckng02474
Member
Posts: 12
IP Logged
Posted at 9:07:00 pm Apr 22, 2008
Quoted from: mrtfkhang


The last time I checked, the world does not have a conscience. Whatever political issues being peddled onstage are just chess moves with a final political motive.

If one wants to talk about rights based on historical arguments then there is no end to this. Countries like USA, Australia, Turkey don't have any "right" to exist. If you look closer to home, you will find the same problem with Thailand, which has no moral claim over the Southern part and also much of its eastern border with Cambodia. You can also argue that Indonesia is an artificial construct and push for right of self-determination for Papuans, Moluccans, Sumatrans etc. You never solve a problem by breaking things apart; because you create an entirely different set of new problems. Just check out East Timor.

People who scream about Tibet (and really just about any other such sovereignity issue) must be willing to face up with the reality of their deafening silence in other similarly "moral issues". Otherwise people can't really help but see you as someone with a political motive.


I would contend that the world does have a conscience and it is clearly stated in the UN Charter, and other equally compelling international treaties between groups of nations to that effect. Notwithstanding your rather cynical view of the world, I would put it to you that the very foundation of modern customary international law as it is practiced is based entirely on morality, conscience with a dose of ruthless power game, no doubt, a construct of humanity. No human adventure or political creation is devoid of human conscience. At issue is often, of whose conscience does it strike, why and how.

John Lee does have a point in his enjoinding comment that nation states are political constructs, artificial to the eye, but certainly a real politic. To that I would say, it is vitally important to see nation states as organic. And thre will be times when national groups will band together to form a more perfect union, or otherwise, break apart to form individual ruling states. There is no ultimate dicta in fact or the laws of the gods to state that China must be what it is today. And neither is there a divine notion that Indonesia must be a body politic to last forever. If one must insist, China as we know it today, did break up multiple times over its 3500 year history, and yet its civilization survived and thrived. If one truly understands Chinese civilization history, one may postulate that it is the breaking apart periods that ushered in enormous cultural, and socio-political development that enabled the civilization to thrive and survive all these millenia?

To equate other "moral issues" to "Free Tibet" (whether one truly advocates it or otherwise), is obfuscating the issue, and demeans ones understanding of morality, and for that matter Tibet's sufferings over the past 250 years. To me, everything a human does has political connotation and that is why politics is such a fun game to learn and understand. Lastly, loving things political and combining it with historical truth, does not necessarily mean one has a political motive.



mrtfkhang
Member
Posts: 10
IP Logged
Posted at 6:07:32 am Apr 23, 2008
Quoted from: ckng02474


I would contend that the world does have a conscience and it is clearly stated in the UN Charter, and other equally compelling international treaties between groups of nations to that effect. Notwithstanding your rather cynical view of the world, I would put it to you that the very foundation of modern customary international law as it is practiced is based entirely on morality, conscience with a dose of ruthless power game, no doubt, a construct of humanity. No human adventure or political creation is devoid of human conscience. At issue is often, of whose conscience does it strike, why and how.

John Lee does have a point in his enjoinding comment that nation states are political constructs, artificial to the eye, but certainly a real politic. To that I would say, it is vitally important to see nation states as organic. And thre will be times when national groups will band together to form a more perfect union, or otherwise, break apart to form individual ruling states. There is no ultimate dicta in fact or the laws of the gods to state that China must be what it is today. And neither is there a divine notion that Indonesia must be a body politic to last forever. If one must insist, China as we know it today, did break up multiple times over its 3500 year history, and yet its civilization survived and thrived. If one truly understands Chinese civilization history, one may postulate that it is the breaking apart periods that ushered in enormous cultural, and socio-political development that enabled the civilization to thrive and survive all these millenia?

To equate other "moral issues" to "Free Tibet" (whether one truly advocates it or otherwise), is obfuscating the issue, and demeans ones understanding of morality, and for that matter Tibet's sufferings over the past 250 years. To me, everything a human does has political connotation and that is why politics is such a fun game to learn and understand. Lastly, loving things political and combining it with historical truth, does not necessarily mean one has a political motive.



Farish Noor summarizes well the points, in my opinion, regarding this issue in http://www.malaysia-today.net/2008/content/view/6500/84/.

Morality is perhaps meaningful at a personal level, but becomes completely irrelevant at the political level. Political decisions are made on the basis of economic considerations, and never on moral ones.

The UN is already a paper tiger with blatant unilaterism on the side of the US. My trust in the ability of UN to act in a fair manner is already long gone. You can look for numerous examples, but the closest one to home is in Cambodia. The UN didn't act when the Khmer Rouge committed mass genocide on its own people, simply because they were fighting against communist Vietnam. They were also instrumental in prolonging the civil war by making sure that Pol Pot and his men were safely entrenched in Thailand.







ckng02474
Member
Posts: 12
IP Logged
Posted at 7:33:26 pm Apr 23, 2008
Quoted from: mrtfkhang



Farish Noor summarizes well the points, in my opinion, regarding this issue in http://www.malaysia-today.net/2008/content/view/6500/84/.

Morality is perhaps meaningful at a personal level, but becomes completely irrelevant at the political level. Political decisions are made on the basis of economic considerations, and never on moral ones.

The UN is already a paper tiger with blatant unilaterism on the side of the US. My trust in the ability of UN to act in a fair manner is already long gone. You can look for numerous examples, but the closest one to home is in Cambodia. The UN didn't act when the Khmer Rouge committed mass genocide on its own people, simply because they were fighting against communist Vietnam. They were also instrumental in prolonging the civil war by making sure that Pol Pot and his men were safely entrenched in Thailand.


Notwithstanding Farish Noor's rather esoteric view point I would still say that is a highly selective view of the geopolitical world. Political decisions may be made on the basis of economic considerations, however, some are made on moral issues too. One may, with hindsight, conjure or add on economic rationale or otherwise, but all the same, morality does have a role in it. Indeed, the framing of the UN Charter is one care in point.

Your cynicism on the role of the UN is justly so, but once again, if the world is so as cynical as you are, the UN would not have survived all these decades. And nations, powerful or weak, would have simply removed themselves from the orgnizations.

Oh one more thing, morality is never "perhaps meaningful" at the personal level. It is meaningful at all levels, at all times.




chriswang
Member
Posts: 5
IP Logged
Posted at 1:23:50 am Apr 25, 2008
Jezza Neumann on undercover reporting: 'It's hard to explain that fear in your gut'
You can catch the documentary in a 5 parts series by clicking on this link.

http://hk.youtube.com/watch?v=vAtv9Ay8M3c&feature=related

Evading spies in Tibet was harrowing for the journalist Jezza Neumann, but just a fraction of what locals suffer

Monday, 31 March 2008


It's illegal to work as a journalist in Tibet, so we knew that it was going to be a struggle even to get there, let alone to survive and report.


If you want to film in Tibet then you have to apply for permission, and if you're given permission then you'll be allocated a state-appointed minder – so the only way to make a film of the truth successfully is to go undercover.

As China shows its friendly face to the rest of the world in the year of the Olympics, our mission was to show people what was really happening. Were the Chinese authorities being honest about the way they govern Tibet? Or should we believe the reports from the human rights activists, campaigning to free Tibet from Chinese rule and oppression?

I have worked undercover in China, to make last year's Dispatches documentary special China's Lost Children. This was 10 times more difficult.

To get to Tibet, you either have to go through Nepal or China, but as there's only one road from Nepal, which is heavily policed, we chose to go through China. And in order to get in to the Tibetan Autonomous Region (TAR) – the area that the Tibetans are fighting for – you need to apply for a pass. But if you fill in the form and say that you're a journalist, you've no chance of being issued one, so we had to convince the authorities that we were tourists.

The key to the door was Tash, a 30-year-old Tibetan refugee who lives in London and whom I'd met two years ago after he escaped from Tibet by walking for 24 days across the Himalayas. Tash had seen refugees shot dead for trying to leave Tibet in 2006, but he wanted to go back to see if things had changed.

We landed with a bang. Our first contact rang us to say that the location we had planned to meet at wasn't safe, so he would rearrange it somewhere else.

I wasn't prepared for that: before I'd left Britain, I'd put together a 15-page security document, which I'd imagined covered every conceivable scenario and risk.

Now I had to cling to one thought: if you can't trust people who have put their lives at risk to talk to you, who can you trust? Without that belief, we might as well have just gone straight back home.

From reporting China's hidden trade in children, I'd learned important lessons in avoiding the attention of the police. So we were strict in deploying our anti-surveillance techniques. We used different phone numbers and email addresses for each contact, and met them away from where they lived to reduce the opportunities for the spies that might be tracking them. I learned last year that there are spies everywhere in China, but in Tibet it's a whole new story.

We spoke to a cross-section of the community: a student, an ex-political prisoner, a nomad and a monk. Each of them spoke of the fear in which they live. One Tibetan had been arrested and jailed for seven years for giving out pro-Tibetan leaflets. In prison, he was stripped naked, handcuffed and put in a pool of water that his captors then electrocuted. That was just for putting together a leaflet. As he was recounting the story to us, he just broke down.

We also spoke to a monk, who told me that he was constantly being watched and monitored in his monastery. The secret police would go to his room without warning, and search it for anything that mentioned the Dalai Lama. He said that a fellow monk who was found to have written "Free Tibet" on a book subsequently went missing for three years. The riots taking place now in Tibet have been boiling for a long time. These monks aren't thugs on the streets, but seriously oppressed people who saw an opportunity to release the pressure they were living under.

China maintains that it doesn't implement its one-child policy in minority regions such as Tibet, but we discovered that this wasn't true. One woman told us how she'd been subjected to a forced sterilisation. The secret police broke into her house and said they would take all of her belongings if she didn't go with them. Aspirin was the only anaesthetic she was given before they cut her open. We'd also seen reports of mobile sterilisation units in Tibet, though we didn't find anything further to substantiate that.

There's such a massive adrenaline rush whenever you do one of these operations, but it was only when we thought we'd been caught that we experienced something akin to the fear in which these people have been living for years.

During an interview we were conducting, there was a knock on the door. When the interviewee thought he recognised a man outside as a member of the secret police, we all ran off in different directions. I ate the piece of paper with the contact phone numbers on, a piece of paper that we had previously kept in Tash's sock.

Having made our escape, we felt we had to protect our work by going to the top of a mountain with the tapes we'd recorded and burying them beneath a pile of rocks. We came back for them a day later, not sure whether they'd been taken, whether police might be waiting for us. It's hard to explain that fear, a gut feeling that goes through your whole body. It's like that constantly in Tibet, wherever you go.

The act of hiding the tapes convinced me that it was time to call it a day and head home to Britain. We hid the footage on the hard drive of a computer for the journey home, knowing that we had filmed something that would help to reveal the real truth of Tibet.


'Dispatches: Undercover in Tibet' is on Channel 4 tonight at 8pm. 'China's Lost Children' is nominated for five Bafta television awards. Jezza Neumann was speaking to Amy Fenton

chriswang
Member
Posts: 5
IP Logged
Posted at 4:09:00 am Apr 25, 2008
Jezza Neumann on undercover reporting: 'It's hard to explain that fear in your gut'
You can catch the documentary in a 5 parts series by clicking on this link.

http://hk.youtube.com/watch?v=vAtv9Ay8M3c&feature=related

Evading spies in Tibet was harrowing for the journalist Jezza Neumann, but just a fraction of what locals suffer

Monday, 31 March 2008


It's illegal to work as a journalist in Tibet, so we knew that it was going to be a struggle even to get there, let alone to survive and report.


If you want to film in Tibet then you have to apply for permission, and if you're given permission then you'll be allocated a state-appointed minder – so the only way to make a film of the truth successfully is to go undercover.

As China shows its friendly face to the rest of the world in the year of the Olympics, our mission was to show people what was really happening. Were the Chinese authorities being honest about the way they govern Tibet? Or should we believe the reports from the human rights activists, campaigning to free Tibet from Chinese rule and oppression?

I have worked undercover in China, to make last year's Dispatches documentary special China's Lost Children. This was 10 times more difficult.

To get to Tibet, you either have to go through Nepal or China, but as there's only one road from Nepal, which is heavily policed, we chose to go through China. And in order to get in to the Tibetan Autonomous Region (TAR) – the area that the Tibetans are fighting for – you need to apply for a pass. But if you fill in the form and say that you're a journalist, you've no chance of being issued one, so we had to convince the authorities that we were tourists.

The key to the door was Tash, a 30-year-old Tibetan refugee who lives in London and whom I'd met two years ago after he escaped from Tibet by walking for 24 days across the Himalayas. Tash had seen refugees shot dead for trying to leave Tibet in 2006, but he wanted to go back to see if things had changed.

We landed with a bang. Our first contact rang us to say that the location we had planned to meet at wasn't safe, so he would rearrange it somewhere else.

I wasn't prepared for that: before I'd left Britain, I'd put together a 15-page security document, which I'd imagined covered every conceivable scenario and risk.

Now I had to cling to one thought: if you can't trust people who have put their lives at risk to talk to you, who can you trust? Without that belief, we might as well have just gone straight back home.

From reporting China's hidden trade in children, I'd learned important lessons in avoiding the attention of the police. So we were strict in deploying our anti-surveillance techniques. We used different phone numbers and email addresses for each contact, and met them away from where they lived to reduce the opportunities for the spies that might be tracking them. I learned last year that there are spies everywhere in China, but in Tibet it's a whole new story.

We spoke to a cross-section of the community: a student, an ex-political prisoner, a nomad and a monk. Each of them spoke of the fear in which they live. One Tibetan had been arrested and jailed for seven years for giving out pro-Tibetan leaflets. In prison, he was stripped naked, handcuffed and put in a pool of water that his captors then electrocuted. That was just for putting together a leaflet. As he was recounting the story to us, he just broke down.

We also spoke to a monk, who told me that he was constantly being watched and monitored in his monastery. The secret police would go to his room without warning, and search it for anything that mentioned the Dalai Lama. He said that a fellow monk who was found to have written "Free Tibet" on a book subsequently went missing for three years. The riots taking place now in Tibet have been boiling for a long time. These monks aren't thugs on the streets, but seriously oppressed people who saw an opportunity to release the pressure they were living under.

China maintains that it doesn't implement its one-child policy in minority regions such as Tibet, but we discovered that this wasn't true. One woman told us how she'd been subjected to a forced sterilisation. The secret police broke into her house and said they would take all of her belongings if she didn't go with them. Aspirin was the only anaesthetic she was given before they cut her open. We'd also seen reports of mobile sterilisation units in Tibet, though we didn't find anything further to substantiate that.

There's such a massive adrenaline rush whenever you do one of these operations, but it was only when we thought we'd been caught that we experienced something akin to the fear in which these people have been living for years.

During an interview we were conducting, there was a knock on the door. When the interviewee thought he recognised a man outside as a member of the secret police, we all ran off in different directions. I ate the piece of paper with the contact phone numbers on, a piece of paper that we had previously kept in Tash's sock.

Having made our escape, we felt we had to protect our work by going to the top of a mountain with the tapes we'd recorded and burying them beneath a pile of rocks. We came back for them a day later, not sure whether they'd been taken, whether police might be waiting for us. It's hard to explain that fear, a gut feeling that goes through your whole body. It's like that constantly in Tibet, wherever you go.

The act of hiding the tapes convinced me that it was time to call it a day and head home to Britain. We hid the footage on the hard drive of a computer for the journey home, knowing that we had filmed something that would help to reveal the real truth of Tibet.


'Dispatches: Undercover in Tibet' is on Channel 4 tonight at 8pm. 'China's Lost Children' is nominated for five Bafta television awards. Jezza Neumann was speaking to Amy Fenton



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