The Injustice of Theocracy
Many religious fundamentalists around the world would like to see the establishment of theocracies — states where religion and government are closely intertwined. While some just reject separation of [name of place of worship] and state, others go further and insist that one religion's tenets be made law.
The normal arguments for a theocracy are that, for example, it would lend a greater sense of morality to the making and enforcement of laws. Or that as our laws were originally derived from some moral commandments in a particular religion, it makes sense to enthrone this religion as chief in the state.
Basically, theocrats can talk until the cows come home about how great it would be if we were ruled by God, how great it would be if our laws followed God's laws, and so forth. But this vision of theocracy will never come to be, and should never come to be.
The fundamental problem with every theocracy is that is innately unfair. Not just unfair to those who do not follow the state religion, but also unfair to those who do not follow the state religion as it is understood and interpreted by the humans who run the state.
After all, who really believes that all the Muslims in any of the Islamic theocracies we have today are happy? Those who believe the wrong things about Islam from one particular point of view are mercilessly vilified — the present civil war in Iraq is an excellent example.
Why a theocracy would be unfair to those who don't practice the state religion should be very apparent. Whatever flowery talk there may be of equality, if the laws are derived from one religion, then the laws will favour that religion, like it or not.
At this point, supporters of theocracy often get riled up. This is because they can point to passages in their holy book which they argue justify their claims that their religion would be fair to all. On occasion they will also argue that their particular God's laws are perfect.
All well and good, theocrats. But there is a gaping hole in your arguments which cannot be repaired: imperfect man cannot perfectly enforce the perfect laws of God.
Only God can mete out justice perfectly fairly. Only God can perfectly enforce his moral laws. Only God can have the incredible self-control and self-discipline required to refrain from abusing his perfect powers to abuse an imperfect humanity.
When God is made the head of state, he cannot govern it directly. So naturally the theocracy is forced to find people to govern in God's name. And that's where it all goes down the drain.
In the first place, these people cannot enforce God's laws perfectly. They lack his omnipotency, his omniscience, his omnipresence. They cannot catch people in flagrante delicto (assuming this religion we're talking about bans fornication, which seems reasonable considering normally Christians and Muslims are the main advocates of theocracy) and be absolutely sure that these people are in the wrong. (Malaysia, a self-proclaimed "Islamic state" despite its secular constitution, has had more than a few cases of such moral policing raids gone wrong.)
But even worse than all this is the problem of giving unlimited Godlike power to limited men. Already there is a problem of leaders getting bigheaded when they are both head of government and head of state. Imagine the problem of allowing powerful men to reign in the name of God, and doing as God tells them to!
Man is simply too imperfect for theocracy. He cannot be ruled by his fellow man in the name of God. What the world needs now is not more of such idealistic theocratic utopias, but more governments of the people, for the people and by the people. Not governments of perfect God, for the imperfect people, and by the imperfect people.
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johnleemk
Infernally Rambling Thoughtless Mind Head Administrator Posts: 948 IP Logged | Posted at 12:53:00 pm Oct 23, 2005
So lately I've been arguing politics on a certain blog. (Yes, I know the blogger's writings are a bit off-putting at first, but after a while you get used to the weirdness.) Anyway, I've made rather long-ish posts here, here and here. Now, it seems that in the latter, I pushed somebody's buttons when I argued against the implementation of hudud laws (which provide for amputation and stoning for certain crimes; PAS tried to implement them in Kelantan and Terengganu, but it turns out only the federal government can make hudud law; PAS also stated it would eventually make hudud laws apply to non-Muslims, so there goes the usual argument in favour of it). Now, what I would like to know is just how much we here value separation of religion and state. In the US, this is pretty much sacrosanct, although a few Republicans would beg to differ. In the UK, although the Anglican Church is officially the Church of England, it raises all its funds privately, without government aid. Here in Malaysia, our ringgit subsidises the construction and maintenance of mosques and syariah courts. Now, I don't mind this arrangement, especially since our implementation of syariah law (which varies from state to state) tends to be humane. With the hudud, I find amputation in particular barbaric (even if the Quran mandates it). Stoning is also a cruel and unusual punishment, I would say, especially considering it can be quite slow. (In Terengganu, PAS stated that "medium-sized stones" would be used.) Even if hudud would not be made applicable to non-Muslims, I would still protest it, because I believe all Malaysians should be equal under the law (as the constitution states) and I believe I must stand up for Malaysians, even if they are not of my religion. There are two common defenses used by fundamentalist Muslims to rebutt this argument. The first is that this is none of my business because it only affects Muslims. As I said, anything done by the government that affects Malaysians is our business. The second rebuttal used is that "we don't protest against your religion's rules, so why are you doing so?" Well, it's one thing to follow the rules of your religion. It's another to make it law that all people who profess to follow your religion must follow the same rules you do. (By the way, do you guys think I should put any of my further responses here instead of on that other blog? I think it's often standard practice amongst bloggers to carry out debates in this manner...) |
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User61
Member Posts: 17 IP Logged | Posted at 5:58:49 pm Nov 18, 2005
Here are two papers on this issue. One is by Kairos Malaysia (a Malaysian Christian think-tank) and the other by Dr. Syad Saleem Faruqi, a law professor. 1. Does the Federal Constitution support an Islamic or secular state? (pdf) by Kairos Malaysia 2. JURISDICTION OF FEDERAL AND STATE AUTHORITIES TO PUNISH OFFENCES AGAINST THE PRECEPTS OF ISLAM: A CONSTITUTIONAL PERSPECTIVE (pdf) by Prof. Dr. Shad Saleem Faruqi |
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no_game
Member Posts: 182 IP Logged | Posted at 11:37:49 am Nov 21, 2005
Uhh John this their country let them do w/e they want.As if by talking like this we can prevent anything from happening. |
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chickster
Member Posts: 168 IP Logged | Posted at 4:36:26 am Nov 22, 2005
lol ya malaysia belongz 2 d malayz ^_^ |
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johnleemk
Infernally Rambling Thoughtless Mind Head Administrator Posts: 948 IP Logged | Posted at 4:14:24 am Nov 24, 2005
Uh...as long as our IC is blue, we're Malaysian citizens. We ostensibly live in a democracy, so we're supposed to be able to speak our views, as citizens of Malaysia. |
