Singapore is A Nuanced Role Model
As I have noted before, Malaysians have this inferiority complex when it comes to Singapore. We either believe that they are so great that we should ape everything they do, or we refuse to believe that they have anything to teach us that we refuse to ape anything they do. The truth, as I alluded to in that article, probably lies somewhere between these two extremes.
The merits of Singapore's policies should be obvious to most, although many Malaysians seem to be oddly blind to them. This is strange, when you consider that Singapore has avoided many problems that plague Malaysia.
After all, both countries started from almost the same base (although Singapore did cheat a little — it's hardly fair to expect an island state, which can be much more easily adminstrated, to be the equal to a much larger country). Yet one is world-renowned, while the other lives in the shadow of its neighbour. Surely one would expect the humbled party to be interested in the lessons it can learn.
One thing Singapore has done is it has averted corruption both in the public and private sectors. It works by cutting off both the supply and demand for favours — on the supply side, it pays its civil servants generous salaries, so that they have no need to earn money on the side. Tough law enforcement ensures that nobody will be stupid enough to demand a bribe.
Meanwhile, Singapore has produced a population of incredibly efficient and competitive workers. Even their public sector is incredibly streamlined and capable, which is odd for a bureaucracy. How did they achieve this? Meritocracy — or in other words, competition.
From young, Singaporeans are put through the wringer. At every stage of their lives, they are made to compete against their fellows, and the cream rise to the top. This cream ends up heading the largest Singaporean corporations and running the Singaporean government.
Singapore has also meshed the best of capitalism and socialism. Their welfare system is set up to ensure that all who need healthcare or a home can get it, but those who can afford to pay will pay for it. Its remarkable efficiency has ensured that even if there is a wide gap between rich and poor, at least even the poor have a respectable and decent life and chances for self-advancement.
These are the three most remarkable Singaporean policies which I think other countries, especially Malaysia, should pay attention to. Indeed, we should model our own policies after these, which have succeeded in creating the most developed country in Southeast Asia.
At the same time, we must be mindful of the nuances when it comes to policymaking. Not all Singaporean policies can be applied elsewhere, since some of them are only workable there due to the special nature of the country — it's just a small island (indeed, some political scientists have suggested that Lee Kuan Yew's ideas could only have come to their fruition in Singapore, and nowhere else, precisely because of this). Furthermore, there are many pitfalls that Singapore has failed to avoid — and again, there are lessons to be learned here, this time by not following their example.
The most famous example of such pitfalls is Singapore's "nanny state" nature. It goes beyond simple questions of civil and human rights — Singapore is essentially a regimented society with strict government-established norms that must be followed. Deviation from the norm often meets with heavy punishment — and a dynamic society needs to tolerate such deviations.
The best and brightest of every country always have their own quirks, after all. This lack of dynamism may be why Singapore has yet to make a mark on the scientific stage — it is busily importing foreign scientists to do its research — and may also explain why it isn't known for any effective and dynamic companies. There's simply no incentive to be different, to go against the herd, to take risks.
And of course, there's the human rights thing too. Malaysia is often as bad as Singapore in many aspects when it comes to human rights, but they have outdone us in other related areas. Remember, it is not Malaysia but Singapore where bloggers have been subject to criminal penalties for their writings.
I would also argue that Singapore has a rather unfair electoral system — it lacks the simple and cheap fraud that Malaysian elections have been subject to, but discriminates against political opposition in more subtle ways such as through group representative constituencies (GRCs). On the other hand, political rallies are banned in Malaysia — but not in Singapore.
On a related note, Singapore has a very odd way of dealing with racial minorities. I cannot think of a precise way to describe it, but I am not entirely sure one could describe the minorities as fully integrated into Singaporean society. Certainly, strange policies such as assuming all Indians have Tamil as their mother tongue cannot have helped with integration there, although Singaporean politics is thankfully free from the racial cards Malaysians love to play.
The competition Singapore has engendered also has its terrible downsides, encapsulated in the kiasu mentality Singaporeans are stereotyped as having. Singaporeans are often thought of as uncouth, disrespectful, impolite and far too competitive by their northern neighbours — and I think there is a point there. Any policies that attempt to create a more efficient country through competition must be mindful of the possibility of creating a kiasu mentality.
Another Singaporean policy that I think should be avoided is their education policy. It's highly centralised, but this is only good for a city-state — larger countries ought to decentralise their school administration system. The Singaporean curricula and syllabi also suffer from an emphasis on rote memorisation — and the kiasu mentality has also led to things like the creation of hotlines for students who want to commit suicide after scoring 94 out of 100 for their examinations.
With these pitfalls in mind, there is no reason policymakers should not look to Singapore when deciding what steps to take next. Singapore has its ups and downs, its good and bad, so what's wrong with taking what is good and avoiding what is bad? Malaysians should get over our inferiority complex and shamelessly copy what will make us better, while avoiding what will make us worse off.
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| Related comments from forum thread "Comparing South Africa and Malaysia": | |
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johnleemk
Infernally Rambling Thoughtless Mind Head Administrator Posts: 949 IP Logged | Posted at 10:10:44 am Nov 8, 2005
In many ways, South Africa and Malaysia are different. South Africa has only two major races; Malaysia has three. South Africa is in, well, Africa, and Malaysia is, well, truly Asia. South Africa has a violent history of bloodshed. Malaysia, aside from a few crazy communists and some hotheaded Malays, has had a relatively peaceful past. And if we look closer, there are even more subtle differences and yet similarities. For instance, both countries have implemented forms of apartheid; South Africa's was targeted at the Black majority, and imposed by an oligarchy of the minority, while Malaysia's was targeted at the non-Bumiputra (including non-Malay aboriginal groups) minority, and imposed by a tyranny of the majority. South Africa's apartheid is in its past; Malaysia's apartheid looks to be just beginning and growing. South Africa faced international pressure to tear down its apartheid; Malaysia has seen its apartheid largely overlooked. While South Africa isolated Blacks and overtly treated them as dirt, Malaysia just told the non-Bumiputras one thing and did another - with the government begging foreign graduates to "come home" and yet appointing politicians who yell "you tak suka, you keluar dari Malaysia". Of course, there are some similarities. South Africa and Malaysia have both implemented policies designed to segregate their people; while in South Africa it was confining Blacks to particular areas, in Malaysia, the education system ensured a whole generation would grow up making friends from only one culture and race. And for the big whopper... South Africa has now implemented policies designed to aid the majority Blacks, largely by encouraging the development of Black millionaires. Incidentally, so has Malaysia - 35 years ago. South Africa's policy is called BEE - Black Economic Empowerment. Malaysia's is called, variously, the New Economic Policy, National Development Policy or, the brand new name - New National (my ass) Agenda. South Africa's policy has been criticised as only benefiting the rich Blacks, who just happen to be close to the ruling party. So has Malaysia's. (As Lee Kuan Yew poignantly said, "Of course there are Chinese millionaires in big cars and big houses. Is it the answer to make a few Malay millionaires with big cars and big houses?" However, there the similarities end. While Malaysia has ignored such cries to create a more egalitarian society, South Africa has recently embarked on brokering deals that benefit more Blacks - the largest change ever in the ownership of the famous DeBeers diamond company involved handing over 13% of the shares to, among others, the disabled, disadvantaged women, De Beers employees and pensioners and communities living around the DeBeers mines. South Africa's apartheid eventually broke down due to the lifelong efforts of one outstanding man, Nelson Mandela. Will Malaysia's apartheid collapse? That is a pointless question. All political and economic systems throughout history based on dividing the people of a nation and oppressing them have fallen. The only question is when and how the system will collapse. Is it 50 years down the road? A hundred? Will it fall violently or peacefully? What will replace it? That is an open-ended question, and as Malaysians and citizens of the world, it is our task to ensure that the answer to when is soon, the answer to how is through peaceful means, and the answer to what will be its replacement is an egalitarian system providing equal rights for all. |
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johnleemk
Infernally Rambling Thoughtless Mind Head Administrator Posts: 949 IP Logged | Posted at 11:47:47 am Nov 19, 2005
There is only two ways as I see it. Many Chinese will not accept being forced to learn Malay when they know Malays are not the only Bumiputra and Dayak, Portugese and Kadazandusun are also Bumiputras.Exactly. Coercion is not the key. Arbitrarily assigning Chinese to Penang is coercively forcing them to identify themselves with Penang, regardless of their true feelings. OTOH, English is a universal languages acceptable to all races, Dayaks, Kadazandusun, Chinese, Tamils, Malays, and Punjabis and the Chinese can accept it. This is because English is a creol and even Singapore and India make English the official lingua franca.Which is why I personally advocate making English our second official language or at least, you know, actually forcing our secondary school graduates to pass the SPM English paper (not that our exams actually test anything effectively). I don't really see what is wrong with communalism. Division creates diversity that is what the founders of America have said. I prefer a heterogeneous nation over a homogeneous one.Ah, there is your failure. You view culture as a zero-sum thing, but it is most certainly not. Nissan CEO Carlos Ghosn (born in Brazil, studied in France, worked in America, now leads a traditionally insulative Japanese company) has a motto: Culture is additive, not negative. When two or more cultures come together, what naturally ensues is not a clash to see which will subsume the other or the erecting of a wall to avoid any of them subsuming the other(s), but a mixing until the resulting culture is a culture (not cultures) but nevertheless, not exactly any of the cultures that produced it. It is an amalgam that is far more valuable than the sum of its constituents. Communalism is predicated on the concept that culture is zero-sum. So is the belief of the British National Party that Britain belongs to the Whites, and that White culture should assume the place of honour in Britain. Communalism divides people into arbitrary groups decided by the basis of birth. It may preserve each individual culture, but in the long run, it holds back the development of a unifying culture worth more than the sum of the cultures that made it. Furthermore, communalism generates friction between the groups it arbitrarily creates, making it an untenable philosophy. Communalism operates on the presumption that each culture has very different interests, hence the creation of different racial-based parties such as UMNO, MCA and MIC. This is patently false. All people innately share similar needs and wants - we will all perish if we do not eat. As a result, there is room for people of different cultures to work together. Communalism prevents the development of a spectrum of wide beliefs - I can agree with some Malays that vernacular schools harm the country, but I can never join UMNO, where I have a better chance of expressing my views (in this instance) and having them put into action. This can often lead to clearly inappropriate results. For instance, let's say 49% of all Chinese, Malays and Indians agree with A and 51% don't. The three elected leaders of MCA, UMNO and MIC will therefore disagree with A. Therefore, the opinions of 49% of the population go unheard. It is presumed race and political ideology correspond exactly in a 1-to-1 manner. However, they clearly don't, as anyone with an ounce of common sense can tell you. Iraq is split into a Kurdish north and an Arab south. Yes, it is a divided nation but does that matter?Iraq itself is an artifical construction, arbitrarily drawn up by Britain. It should never have been created. No one American can agree on a racial or a religious issue yet they have managed to build a great nation.But note the lack of publicly-funded communal vernacular schools. Note the irrelevance (and in some territories, illegality) of race-based parties. Note that the people of America call themselves Americans first, not Whites or Blacks or Californians or New Yorkers or Christians or Atheists. You ask any American his ultimate defining characteristic, and the huge odds are is that it will be his American-ness. We Malaysians, because of communalism, have no such pride in calling ourselves Malaysian. We call ourselves Malay, Chinese and Indian. (Or, as in the case of some, Muslim, Christian, Buddhist or Hindu.) We are not united as a nation. That is what communalism does to a country. It's a blatant misrepresentation to cite America as an example of communalism. Either you and I have different definitions of the word, or you have misunderstood what the United States is founded on. It is built on power to the individual and his community, not the individual and his race. You are welcome anywhere in the United States - not just in certain designated "Asian quarters" - whatever your race is. And that is why America has become a superpower - its acceptance (not mere tolerance) of people, and its assimilation of them into its culture. These assimilated people don't lose their culture - instead, they contribute it to American culture. Assimilation does not alter your culture - it alters the culture you are assimilated into. User61: Your views sound oddly similar to one "budakcina" from Malaysia Today. I hope you aren't the same person. I think vernacular schools are detrimental to our country because they encourage insulation and communalism, not because of the language or whatever. The problem is that our national schools are essentially Malay vernacular schools, not national schools. |
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User61
Member Posts: 17 IP Logged | Posted at 4:07:47 am Nov 20, 2005
I've never went to the Malaysia-Today site until a few minutes ago. |
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tanstaafl
Member Posts: 9 IP Logged | Posted at 2:16:50 pm Mar 16, 2007
In your comparison of developing countries, I note that you mentioned "history" as a possible big contributor to the current state of a country. I believe its equally important to consider the extent to which the former colonialist or superpowers or both continued to influence the politics and leadership of those countries. Whilst evidence is spotty, it would seem clear that outside intervention in South American and African countries since their independence has had huge detrimental effects on countries there. Asia has perhaps been more fortunate due to its distance and the significant cultural dissimilarity with the former colonialists powers. |
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johnleemk
Infernally Rambling Thoughtless Mind Head Administrator Posts: 949 IP Logged | Posted at 11:48:32 pm Mar 16, 2007
It's true outside intervention probably plays a role, but if you want to go by a foreign presence post-independence, it wasn't so long ago that the Brits and Aussies had troops stationed in Malaysia and Singapore. |
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whodhellknew
Member Posts: 17 IP Logged | Posted at 11:22:07 pm Apr 14, 2007
With relation to language, why not go with the American Way - no official language, but a language of government. In any case there are similarities between Malaysia and SA, but if you look close enough, you'll always find similarties between any two countries in the world. Magazine columnists would have much less to write about otherwise. The proportions based on ethnicity in SA is much more skewed than Malaysia: over 80% are blacks. Of course we could go on deeper and dissect the black population into separate groups as well. Due to history, not many blacks are fond of the Zulus, so there would be friction there. But years of collective oppression has agglutinated the community into one nearly coherent group. The biggest difference between our two countries are however, our general commercial culture. SA had a Western influenced capitalist culture that has helped it raise high tech industries and rather highly competitive ones such as the arms industry. Malaysia has no such thing. But there is one striking similarity, between the two: the resilience of rural culture and life, ranging from the continued prevalence of shamanic beliefs (paralleled here by bomohs) and the general wealth gap between the two worlds. cheers |
